Up until I was 14, my family lived outside of Washington, DC. On Christmas Eve, we would go to the midnight mass at the Franciscan Monastery in Washington. It was all of these things — quiet, holy, beautiful, somber, peaceful, uplifting, light, dark, simple, complicated. Full of ritual. Full of yearning. Full of hope. And full of a sense that this baby, Jesus, was someone different than the rest. So as a boy of 8 or 10 I thought of this baby Jesus as strangely the same and yet strangely different and yet supremely important in an intangible way in the midst of middle-class, suburban DC. My parents divorced, I moved away.
The Christmas mass at the monastery was the blending together of heaven and earth. A celebration of the moment the worlds collided and heaven restated its part in the world. The incarnation. Indeed, God becoming man. And so Jesus came to be with us. But why? Because. Because God would not simply be a distant, all-powerful being that would receive the accolades of His people in temples and ritual and priestly orders.
You see, God wishes that no person should be His enemy. Yet in desiring that no person should be His enemy, he became a person so that he could dwell with us, be us, show us, love us in the flesh, and be for us what we could not be ourselves — perfect love. He became us. He became one of the beings who were, in fact, His enemy.
From the beginning, God walked with His people in the Garden. And He would return to dwell with the people he intended all along to be with. And yes, if Christ became Man, it is because He wanted to. Not because He had to.
We ourselves, and all the part of the world we encounter, decide if we can accept this presence, can decide if we will allow it to consecrate our being, and can move among people as if Christ were here. This is the great invitation to each person and for us to contemplate and live out. God with us. We live like this because we want to. Not because we have to.
If we believe in the Incarnation of the Son of God, there should be no one on earth — not a single person, not a religious affiliation, not a political view, not a racial identification, not a gender orientation, not an economic class, not a educational background — in whom we are not prepared to see, in deep transformative and holy ways, the mystery, the presence of Christ. We can choose to accept others as part of this created world in which God dwells, or we can choose to ignore the hidden, encompassing beauty of God being with us.
God with us.
Great joy is in seeing Christ in everyone.